Breadcrumbs

Allahu Ta'ala's Mercy



Allahu ta'ala has mercy upon all people on the earth. He creates useful things and sends them to everybody. He shows the way to Endless Bliss. He guides to the right path whomever He wishes among those who left the true way and followed the way to kufr [1] and heresy as a result of being deceived by their own nafs [2], evil company, harmful books, and the media. He saves them from eternal calamity. He does not bestow this blessing upon those who are cruel and exceed the limits. He lets them stay on the way of kufr, which they like and desire. In the next world, He will forgive whomever He wills of those guilty Believers who are to go to Hell, and He will admit them to Paradise. He alone creates every living creature, keeps every being in existence every moment and protects all against fear and horror.

TO GIVE THE ZAKAT OF ONE'S PROPERTY

The third fundamental of Islam is "to pay the zakat [3] of one's property." The literal meaning of zakat is 'purity, to praise, and become good and beautiful.' In Islam, zakat means 'for a person who has property of zakat more than he needs and at a certain amount called nisab [4] to separate a certain amount of his property and to give it to Muslims named in the Qur'an al-karim without reproaching them.' Zakat is given to seven kinds of people. There are four types of zakat in all of the four Madhhabs [5]: the zakat of gold and silver, the zakat of commercial goods, the zakat of stock animals [sheep, goats and cattle] that graze in the fields for more than half a year, and the zakat of all kinds of substances of necessity issuing from the earth. This fourth type of zakat, called 'ushr, is given as soon as the crop is harvested. The other three are given one year after they reach the amount of nisab.

[1] kufr: (1) (intention statement or action causing) infidelity, unbelief. (2) being in disbelief. (Intention, statement or action) causing disbelief.
[2] nafs: a force in man which wants him to harm himself religiously; an-nafs al-ammara. A negative force within man prompting him to do evil. (Nafs-i ammara). Nafs is ammara by creation, that is, it always wishes evil and harmful deeds to be done. It is reluctant to obey the Shari'at. The nafs of a man who obeys the Shari'at and makes progress in the way of tasawwuf becomes mutmainna. It wishes to obey the Shari'at.
[3] zakat: (fard duty of giving annually) certain amount of certain kinds of property to certain kinds of people, by which the remaining property becomes purified and blessed and the Muslim who gives it protects himself against being (called) a miser. See chapter 1 in Endless Bliss V.
[4] madhhab: all of what a profound 'alim of (especially) Fiqh (usually one of the four-Hanafi, Shafi'i, Maliki, Hanbali) or iman (one of the two, namely Ash-ari, Maturidi) communicated.